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January 19th, 2021

Tuesday of Epiphany 2

  1. Collect
  2. Morning Psalm  · Ps. 14
  3. First Reading  · Ezek. 44:1-16; Ezek: 44:23-29
  4. Evening Psalm  · Ps. 16
  5. Second Reading  · Rom. 9:1-18

Collect

Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace through all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
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Morning Psalm · Ps. 14

Folly of the Godless, and God’s Final Triumph

To the Chief Musician. A Psalm of David.

14 The fool has said in his heart,
There is no God.”
They are corrupt,
They have done abominable works,
There is none who does good.

The Lord looks down from heaven upon the children of men,
To see if there are any who understand, who seek God.
They have all turned aside,
They have together become corrupt;
There is none who does good,
No, not one.

Have all the workers of iniquity no knowledge,
Who eat up my people as they eat bread,
And do not call on the Lord?
There they are in great fear,
For God is with the generation of the righteous.
You shame the counsel of the poor,
But the Lord is his refuge.

Oh,[a] that the salvation of Israel would come out of Zion!
When the Lord brings back [b]the captivity of His people,
Let Jacob rejoice and Israel be glad.

Footnotes:

  1. Psalm 14:7 Lit. Who will give out of Zion the salvation of Israel?
  2. Psalm 14:7 Or His captive people

New King James Version (NKJV) Copyright © 1982 by Thomas Nelson, Inc.

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First Reading · Ezek. 44:1-16; Ezek: 44:23-29

The East Gate and the Prince

44 Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut. And the Lord said to me, “This gate shall be shut; it shall not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore it shall be shut. As for the prince, because he is the prince, he may sit in it to eat bread before the Lord; he shall enter by way of the vestibule of the gateway, and go out the same way.”

Those Admitted to the Temple

Also He brought me by way of the north gate to the front of the [a]temple; so I looked, and behold, the glory of the Lord filled the house of the Lord; and I fell on my face. And the Lord said to me, “Son of man, [b]mark well, see with your eyes and hear with your ears, all that I say to you concerning all the ordinances of the house of the Lord and all its laws. Mark well who may enter the house and all who go out from the sanctuary.

“Now say to the rebellious, to the house of Israel, ‘Thus says the Lord God: “O house of Israel, let Us have no more of all your abominations. When you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to defile it—My house—and when you offered My food, the fat and the blood, then they broke My covenant because of all your abominations. And you have not kept charge of My holy things, but you have set others to keep charge of My sanctuary for you.” Thus says the Lord God: “No foreigner, uncircumcised in heart or uncircumcised in flesh, shall enter My sanctuary, including any foreigner who is among the children of Israel.

Laws Governing Priests

10 “And the Levites who went far from Me, when Israel went astray, who strayed away from Me after their idols, they shall bear their iniquity. 11 Yet they shall be ministers in My sanctuary, as gatekeepers of the house and ministers of the house; they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them. 12 Because they ministered to them before their idols and caused[c] the house of Israel to fall into iniquity, therefore I have raised My hand in an oath against them,” says the Lord God, “that they shall bear their iniquity. 13 And they shall not come near Me to minister to Me as priest, nor come near any of My holy things, nor into the Most Holy Place; but they shall bear their shame and their abominations which they have committed. 14 Nevertheless I will make them keep charge of the temple, for all its work, and for all that has to be done in it.

15 “But the priests, the Levites, the sons of Zadok, who kept charge of My sanctuary when the children of Israel went astray from Me, they shall come near Me to minister to Me; and they shall stand before Me to offer to Me the fat and the blood,” says the Lord God. 16 “They shall enter My sanctuary, and they shall come near My table to minister to Me, and they shall keep My charge.

Footnotes:

  1. Ezekiel 44:4 Lit. house
  2. Ezekiel 44:5 Lit. set your heart
  3. Ezekiel 44:12 Lit. became a stumbling block of iniquity to the house of Israel

The East Gate and the Prince

44 Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut. And the Lord said to me, “This gate shall be shut; it shall not be opened, and no man shall enter by it, because the Lord God of Israel has entered by it; therefore it shall be shut. As for the prince, because he is the prince, he may sit in it to eat bread before the Lord; he shall enter by way of the vestibule of the gateway, and go out the same way.”

Those Admitted to the Temple

Also He brought me by way of the north gate to the front of the [a]temple; so I looked, and behold, the glory of the Lord filled the house of the Lord; and I fell on my face. And the Lord said to me, “Son of man, [b]mark well, see with your eyes and hear with your ears, all that I say to you concerning all the ordinances of the house of the Lord and all its laws. Mark well who may enter the house and all who go out from the sanctuary.

“Now say to the rebellious, to the house of Israel, ‘Thus says the Lord God: “O house of Israel, let Us have no more of all your abominations. When you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to defile it—My house—and when you offered My food, the fat and the blood, then they broke My covenant because of all your abominations. And you have not kept charge of My holy things, but you have set others to keep charge of My sanctuary for you.” Thus says the Lord God: “No foreigner, uncircumcised in heart or uncircumcised in flesh, shall enter My sanctuary, including any foreigner who is among the children of Israel.

Laws Governing Priests

10 “And the Levites who went far from Me, when Israel went astray, who strayed away from Me after their idols, they shall bear their iniquity. 11 Yet they shall be ministers in My sanctuary, as gatekeepers of the house and ministers of the house; they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them. 12 Because they ministered to them before their idols and caused[c] the house of Israel to fall into iniquity, therefore I have raised My hand in an oath against them,” says the Lord God, “that they shall bear their iniquity. 13 And they shall not come near Me to minister to Me as priest, nor come near any of My holy things, nor into the Most Holy Place; but they shall bear their shame and their abominations which they have committed. 14 Nevertheless I will make them keep charge of the temple, for all its work, and for all that has to be done in it.

15 “But the priests, the Levites, the sons of Zadok, who kept charge of My sanctuary when the children of Israel went astray from Me, they shall come near Me to minister to Me; and they shall stand before Me to offer to Me the fat and the blood,” says the Lord God. 16 “They shall enter My sanctuary, and they shall come near My table to minister to Me, and they shall keep My charge.

Footnotes:

  1. Ezekiel 44:4 Lit. house
  2. Ezekiel 44:5 Lit. set your heart
  3. Ezekiel 44:12 Lit. became a stumbling block of iniquity to the house of Israel

New King James Version (NKJV) Copyright © 1982 by Thomas Nelson, Inc.

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Evening Psalm · Ps. 16

The Hope of the Faithful, and the Messiah’s Victory

A Michtam of David.

16 Preserve[a] me, O God, for in You I put my trust.

O my soul, you have said to the Lord,
“You are my Lord,
My goodness is nothing apart from You.”
As for the saints who are on the earth,
“They are the excellent ones, in whom is all my delight.”

Their sorrows shall be multiplied who hasten after another god;
Their drink offerings of blood I will not offer,
Nor take up their names on my lips.

O Lord, You are the portion of my inheritance and my cup;
You [b]maintain my lot.
The lines have fallen to me in pleasant places;
Yes, I have a good inheritance.

I will bless the Lord who has given me counsel;
My [c]heart also instructs me in the night seasons.
I have set the Lord always before me;
Because He is at my right hand I shall not be moved.

Therefore my heart is glad, and my glory rejoices;
My flesh also will [d]rest in hope.
10 For You will not leave my soul in [e]Sheol,
Nor will You allow Your Holy One to [f]see corruption.
11 You will show me the path of life;
In Your presence is fullness of joy;
At Your right hand are pleasures forevermore.

Footnotes:

  1. Psalm 16:1 Watch over
  2. Psalm 16:5 Lit. uphold
  3. Psalm 16:7 Mind, lit. kidneys
  4. Psalm 16:9 Or dwell securely
  5. Psalm 16:10 The abode of the dead
  6. Psalm 16:10 undergo

New King James Version (NKJV) Copyright © 1982 by Thomas Nelson, Inc.

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Second Reading · Rom. 9:1-18

Israel’s Rejection of Christ

I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, that I have great sorrow and continual grief in my heart. For I could wish that I myself were accursed from Christ for my brethren, my [a]countrymen according to the flesh, who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.

Israel’s Rejection and God’s Purpose

But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. For this is the word of promise: “At this time I will come and Sarah shall have a son.”

10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12 it was said to her, “The older shall serve the younger.” 13 As it is written, “Jacob I have loved, but Esau I have hated.”

Israel’s Rejection and God’s Justice

14 What shall we say then? Is there unrighteousness with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He hardens.

Footnotes:

  1. Romans 9:3 Or relatives

New King James Version (NKJV) Copyright © 1982 by Thomas Nelson, Inc.

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