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May 29th, 2020

Friday of Exaudi (Sunday after the Ascension)

  1. Collect
  2. Morning Psalm  · Ps. 93
  3. First Reading  · Eccl. 6:1-7:10
  4. Evening Psalm  · Ps. 97
  5. Second Reading  · John 8:21-38

Collect

O King of glory, Lord of hosts, uplifted in triumph far above all heavens, leave us not without consolation but send us the Spirit of truth whom You promised from the Father; for You live and reign with Him and the Holy Spirit, one God, now and forever.
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Morning Psalm · Ps. 93

The Lord Reigns

93 The Lord reigns; he is robed in majesty;
    the Lord is robed; he has put on strength as his belt.
Yes, the world is established; it shall never be moved.
Your throne is established from of old;
    you are from everlasting.

The floods have lifted up, O Lord,
    the floods have lifted up their voice;
    the floods lift up their roaring.
Mightier than the thunders of many waters,
    mightier than the waves of the sea,
    the Lord on high is mighty!

Your decrees are very trustworthy;
    holiness befits your house,
    O Lord, forevermore.


English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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First Reading · Eccl. 6:1-7:10

There is an evil that I have seen under the sun, and it lies heavy on mankind: a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;[a] it is a grievous evil. If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. For it comes in vanity and goes in darkness, and in darkness its name is covered. Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. Even though he should live a thousand years twice over, yet enjoy[b] no good—do not all go to the one place?

All the toil of man is for his mouth, yet his appetite is not satisfied.[c] For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.

10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain[d] life, which he passes like a shadow? For who can tell man what will be after him under the sun?

The Contrast of Wisdom and Folly

A good name is better than precious ointment,
    and the day of death than the day of birth.
It is better to go to the house of mourning
    than to go to the house of feasting,
for this is the end of all mankind,
    and the living will lay it to heart.
Sorrow is better than laughter,
    for by sadness of face the heart is made glad.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of mirth.
It is better for a man to hear the rebuke of the wise
    than to hear the song of fools.
For as the crackling of thorns under a pot,
    so is the laughter of the fools;
    this also is vanity.[e]
Surely oppression drives the wise into madness,
    and a bribe corrupts the heart.
Better is the end of a thing than its beginning,
    and the patient in spirit is better than the proud in spirit.
Be not quick in your spirit to become angry,
    for anger lodges in the heart[f] of fools.
10 Say not, “Why were the former days better than these?”
    For it is not from wisdom that you ask this.

Footnotes:

  1. Ecclesiastes 6:2 The Hebrew term hebel can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
  2. Ecclesiastes 6:6 Or see
  3. Ecclesiastes 6:7 Hebrew filled
  4. Ecclesiastes 6:12 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  5. Ecclesiastes 7:6 The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2)
  6. Ecclesiastes 7:9 Hebrew in the bosom

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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Evening Psalm · Ps. 97

The Lord Reigns

97 The Lord reigns, let the earth rejoice;
    let the many coastlands be glad!
Clouds and thick darkness are all around him;
    righteousness and justice are the foundation of his throne.
Fire goes before him
    and burns up his adversaries all around.
His lightnings light up the world;
    the earth sees and trembles.
The mountains melt like wax before the Lord,
    before the Lord of all the earth.

The heavens proclaim his righteousness,
    and all the peoples see his glory.
All worshipers of images are put to shame,
    who make their boast in worthless idols;
    worship him, all you gods!

Zion hears and is glad,
    and the daughters of Judah rejoice,
    because of your judgments, O Lord.
For you, O Lord, are most high over all the earth;
    you are exalted far above all gods.

10 O you who love the Lord, hate evil!
    He preserves the lives of his saints;
    he delivers them from the hand of the wicked.
11 Light is sown[a] for the righteous,
    and joy for the upright in heart.
12 Rejoice in the Lord, O you righteous,
    and give thanks to his holy name!

Footnotes:

  1. Psalm 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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Second Reading · John 8:21-38

21 So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” 22 So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” 23 He said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” 25 So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. 26 I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” 27 They did not understand that he had been speaking to them about the Father. 28 So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. 29 And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” 30 As he was saying these things, many believed in him.

The Truth Will Set You Free

31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave[a] to sin. 35 The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.”

Footnotes:

  1. John 8:34 For the contextual rendering of the Greek word doulos, see Preface; also verse 35

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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