Sanctus.org

Wednesday of Epiphany 2

January 22nd, 2020

  1. Collect
  2. Morning Psalm  · Ps. 14
  3. First Reading  · Joel 2:1-17
  4. Evening Psalm  · Ps. 16
  5. Second Reading  · Rom. 11:1-24

Collect

Almighty and everlasting God, who governs all things in heaven and on earth, mercifully hear the prayers of Your people and grant us Your peace through all our days; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
top

Morning Psalm · Ps. 14

The Fool Says, There Is No God

To the choirmaster. Of David.

14 The fool says in his heart, “There is no God.”
    They are corrupt, they do abominable deeds;
    there is none who does good.

The Lord looks down from heaven on the children of man,
    to see if there are any who understand,[a]
    who seek after God.

They have all turned aside; together they have become corrupt;
    there is none who does good,
    not even one.

Have they no knowledge, all the evildoers
    who eat up my people as they eat bread
    and do not call upon the Lord?

There they are in great terror,
    for God is with the generation of the righteous.
You would shame the plans of the poor,
    but[b] the Lord is his refuge.

Oh, that salvation for Israel would come out of Zion!
    When the Lord restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.

Footnotes:

  1. Psalm 14:2 Or that act wisely
  2. Psalm 14:6 Or for

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

top

First Reading · Joel 2:1-17

The Day of the Lord

Blow a trumpet in Zion;
    sound an alarm on my holy mountain!
Let all the inhabitants of the land tremble,
    for the day of the Lord is coming; it is near,
a day of darkness and gloom,
    a day of clouds and thick darkness!
Like blackness there is spread upon the mountains
    a great and powerful people;
their like has never been before,
    nor will be again after them
    through the years of all generations.

Fire devours before them,
    and behind them a flame burns.
The land is like the garden of Eden before them,
    but behind them a desolate wilderness,
    and nothing escapes them.

Their appearance is like the appearance of horses,
    and like war horses they run.
As with the rumbling of chariots,
    they leap on the tops of the mountains,
like the crackling of a flame of fire
    devouring the stubble,
like a powerful army
    drawn up for battle.

Before them peoples are in anguish;
    all faces grow pale.
Like warriors they charge;
    like soldiers they scale the wall.
They march each on his way;
    they do not swerve from their paths.
They do not jostle one another;
    each marches in his path;
they burst through the weapons
    and are not halted.
They leap upon the city,
    they run upon the walls,
they climb up into the houses,
    they enter through the windows like a thief.

10 The earth quakes before them;
    the heavens tremble.
The sun and the moon are darkened,
    and the stars withdraw their shining.
11 The Lord utters his voice
    before his army,
for his camp is exceedingly great;
    he who executes his word is powerful.
For the day of the Lord is great and very awesome;
    who can endure it?

Return to the Lord

12 “Yet even now,” declares the Lord,
    “return to me with all your heart,
with fasting, with weeping, and with mourning;
13     and rend your hearts and not your garments.”
Return to the Lord your God,
    for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
    and he relents over disaster.
14 Who knows whether he will not turn and relent,
    and leave a blessing behind him,
a grain offering and a drink offering
    for the Lord your God?

15 Blow the trumpet in Zion;
    consecrate a fast;
call a solemn assembly;
16     gather the people.
Consecrate the congregation;
    assemble the elders;
gather the children,
    even nursing infants.
Let the bridegroom leave his room,
    and the bride her chamber.

17 Between the vestibule and the altar
    let the priests, the ministers of the Lord, weep
and say, “Spare your people, O Lord,
    and make not your heritage a reproach,
    a byword among the nations.[a]
Why should they say among the peoples,
    ‘Where is their God?’”

Footnotes:

  1. Joel 2:17 Or reproach, that the nations should rule over them

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

top

Evening Psalm · Ps. 16

You Will Not Abandon My Soul

A Miktam[a] of David.

16 Preserve me, O God, for in you I take refuge.
I say to the Lord, “You are my Lord;
    I have no good apart from you.”

As for the saints in the land, they are the excellent ones,
    in whom is all my delight.[b]

The sorrows of those who run after[c] another god shall multiply;
    their drink offerings of blood I will not pour out
    or take their names on my lips.

The Lord is my chosen portion and my cup;
    you hold my lot.
The lines have fallen for me in pleasant places;
    indeed, I have a beautiful inheritance.

I bless the Lord who gives me counsel;
    in the night also my heart instructs me.[d]
I have set the Lord always before me;
    because he is at my right hand, I shall not be shaken.

Therefore my heart is glad, and my whole being[e] rejoices;
    my flesh also dwells secure.
10 For you will not abandon my soul to Sheol,
    or let your holy one see corruption.[f]

11 You make known to me the path of life;
    in your presence there is fullness of joy;
    at your right hand are pleasures forevermore.

Footnotes:

  1. Psalm 16:1 Probably a musical or liturgical term
  2. Psalm 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say:
  3. Psalm 16:4 Or who acquire
  4. Psalm 16:7 Hebrew my kidneys instruct me
  5. Psalm 16:9 Hebrew my glory
  6. Psalm 16:10 Or see the pit

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

top

Second Reading · Rom. 11:1-24

The Remnant of Israel

11 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,[a] a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written,

“God gave them a spirit of stupor,
    eyes that would not see
    and ears that would not hear,
down to this very day.”

And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
    and bend their backs forever.”

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[b] mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root[c] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

Footnotes:

  1. Romans 11:1 Or one of the offspring of Abraham
  2. Romans 11:12 Greek their fullness
  3. Romans 11:17 Greek root of richness; some manuscripts richness

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

top

Translations

ESV · NKJV · KJV