Sanctus.org

May 26th, 2019

Rogate (Easter 6)

  1. Explanation of the Week
  2. Introit
  3. Collect
  4. Old Testament  · Num. 21:4-9
  5. Epistle  · Jas. 1:22-27
  6. Verse
  7. Gospel  · John 16:23-30
  8. Morning Psalm  · Ps. 84
  9. First Reading  · Num. 3:1-16; Num. 3:39-48
  10. Evening Psalm  · Ps. 124
  11. Second Reading  · Lk. 14:25-15:10

Explanation of the Week

"Most assuredly, I say to you, whatever you ask the Father in My name He will give you." (Jn 16:23-33) To pray in Jesus' name is to pray as one baptized. For it is in the water that He put His name upon you, claiming you as His own, making you sons of God in Him with access to the Father. By His incarnation and crucifixion our Lord Jesus broke through the barrier of sin which separated us from God, opening a portal to the Father. To pray in Jesus' name is to pray with faith in Him as the one Mediator between God and men, who gave Himself a ransom for all. (I Timothy 2:1-6) Like Moses in the wilderness, Jesus is our go-between and intercessor before the throne of heaven. He was lifted up for us on the cross that we might be saved and restored to fellowship with the Father. (Num 21:4-9) Looking into this perfect teaching of liberty (James 1:22-27) we pray with boldness and confidence as dear children of God.
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Introit

Antiphon:
With a voice of singing, declare, proclaim this, utter it to the end of the earth. Alle- | luia.*
     The LORD has redeemed His servant Jacob! Alle- | luia. (Isaiah 40:20)

Psalm:
Make a joyful shout to God, | all the earth!*
     Sing out the honor | of His name.
I cried to Him | with my mouth,*
     and He was extolled | with my tongue.
Certainly God has | heard me;*
     He has attended to the voice | of my prayer.
Blessed be God, who has not turned a- | way my prayer,*
     nor His mer- | cy from me! (Psalm 66:1, 17, 19-20)
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Collect

O God, the Giver of all that is good, by Your holy inspiration grant that we may think those things that are right and by Your merciful guiding accomplish them; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.
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Old Testament · Num. 21:4-9

The Bronze Serpent

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” Then the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze[a] serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

Footnotes:

  1. Numbers 21:9 Or copper

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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Epistle · Jas. 1:22-27

22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.


English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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Verse

Alle- | luia.*
     Alle- | luia.
Christ who has redeemed us | with His blood,*
     is risen and has appeared unto us. Alle- | luia.
I came forth from the Father and have come in- | to the world.*
     Again, I leave the world and go to the Father. Alle- | luia. (Liturgical text, John 16:28)
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Gospel · John 16:23-30

23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.”

Footnotes:

  1. John 16:27 Some manuscripts from the Father

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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Morning Psalm · Ps. 84

My Soul Longs for the Courts of the Lord

To the choirmaster: according to The Gittith.[a] A Psalm of the Sons of Korah.

84 How lovely is your dwelling place,
    O Lord of hosts!
My soul longs, yes, faints
    for the courts of the Lord;
my heart and flesh sing for joy
    to the living God.

Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
at your altars, O Lord of hosts,
    my King and my God.
Blessed are those who dwell in your house,
    ever singing your praise! Selah

Blessed are those whose strength is in you,
    in whose heart are the highways to Zion.[b]
As they go through the Valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
They go from strength to strength;
    each one appears before God in Zion.

O Lord God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah
Behold our shield, O God;
    look on the face of your anointed!

10 For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness.
11 For the Lord God is a sun and shield;
    the Lord bestows favor and honor.
No good thing does he withhold
    from those who walk uprightly.
12 O Lord of hosts,
    blessed is the one who trusts in you!

Footnotes:

  1. Psalm 84:1 Probably a musical or liturgical term
  2. Psalm 84:5 Hebrew lacks to Zion

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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First Reading · Num. 3:1-16; Num. 3:39-48

The Sons of Aaron

These are the generations of Aaron and Moses at the time when the Lord spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar. These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests. But Nadab and Abihu died before the Lord when they offered unauthorized fire before the Lord in the wilderness of Sinai, and they had no children. So Eleazar and Ithamar served as priests in the lifetime of Aaron their father.

Duties of the Levites

And the Lord spoke to Moses, saying, “Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him. They shall keep guard over him and over the whole congregation before the tent of meeting, as they minister at the tabernacle. They shall guard all the furnishings of the tent of meeting, and keep guard over the people of Israel as they minister at the tabernacle. And you shall give the Levites to Aaron and his sons; they are wholly given to him from among the people of Israel. 10 And you shall appoint Aaron and his sons, and they shall guard their priesthood. But if any outsider comes near, he shall be put to death.”

11 And the Lord spoke to Moses, saying, 12 “Behold, I have taken the Levites from among the people of Israel instead of every firstborn who opens the womb among the people of Israel. The Levites shall be mine, 13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt, I consecrated for my own all the firstborn in Israel, both of man and of beast. They shall be mine: I am the Lord.”

14 And the Lord spoke to Moses in the wilderness of Sinai, saying, 15 “List the sons of Levi, by fathers' houses and by clans; every male from a month old and upward you shall list.” 16 So Moses listed them according to the word of the Lord, as he was commanded.

39 All those listed among the Levites, whom Moses and Aaron listed at the commandment of the Lord, by clans, all the males from a month old and upward, were 22,000.

Redemption of the Firstborn

40 And the Lord said to Moses, “List all the firstborn males of the people of Israel, from a month old and upward, taking the number of their names. 41 And you shall take the Levites for me—I am the Lord—instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the people of Israel.” 42 So Moses listed all the firstborn among the people of Israel, as the Lord commanded him. 43 And all the firstborn males, according to the number of names, from a month old and upward as listed were 22,273.

44 And the Lord spoke to Moses, saying, 45 “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the Lord. 46 And as the redemption price for the 273 of the firstborn of the people of Israel, over and above the number of the male Levites, 47 you shall take five shekels[a] per head; you shall take them according to the shekel of the sanctuary (the shekel of twenty gerahs[b]), 48 and give the money to Aaron and his sons as the redemption price for those who are over.”

Footnotes:

  1. Numbers 3:47 A shekel was about 2/5 ounce or 11 grams
  2. Numbers 3:47 A gerah was about 1/50 ounce or 0.6 gram

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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Evening Psalm · Ps. 124

Our Help Is in the Name of the Lord

A Song of Ascents. Of David.

124 If it had not been the Lord who was on our side—
    let Israel now say—
if it had not been the Lord who was on our side
    when people rose up against us,
then they would have swallowed us up alive,
    when their anger was kindled against us;
then the flood would have swept us away,
    the torrent would have gone over us;
then over us would have gone
    the raging waters.

Blessed be the Lord,
    who has not given us
    as prey to their teeth!
We have escaped like a bird
    from the snare of the fowlers;
the snare is broken,
    and we have escaped!

Our help is in the name of the Lord,
    who made heaven and earth.


English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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Second Reading · Lk. 14:25-15:10

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”

The Parable of the Lost Sheep

15 Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Parable of the Lost Coin

“Or what woman, having ten silver coins,[a] if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

Footnotes:

  1. Luke 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day's wage for a laborer

English Standard Version (ESV) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.

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Translations
ESV · NKJV · KJV